A spiritual path that does not lead to a living commitment to . . . the Kingdom of God within and around us everywhere for everyone, is no path at all. . . . It is a dead end on the way to God. . . .
Contemplation, you see, is a change in consciousness. It brings us to see the big picture. It brings us to see beyond our own boundaries, beyond our own denominations, beyond even our own doctrines and dogmas and institutional self-interest, straight into the face of a mothering God from whose womb has come all the life that is.
To claim to be aware of the oneness of life and not to regard all of it as sacred trust is a violation of the very purpose of contemplation, which is an immersion in the God of life. To talk about the oneness of life and not to know oneness with all of life . . . is not contemplation. . . . Transformed from within then, the contemplative becomes a new kind of presence in the world who signals another way of being. . . . The contemplative can never again be a complacent, non-participant in an oppressive system. . . . From contemplation comes not only the consciousness of the universal connectedness of life, but the courage to model it as well.
Those who have no flame in their hearts for justice, no consciousness of personal responsibility for the reign of God, no raging commitment to human community may, indeed, be seeking God; but make no mistake, God is still, at best, only an idea to them not a living reality. Indeed, contemplation is a very dangerous activity. It not only brings us face to face with God, it brings us, as well, face to face with the world, and then it brings us face to face with the self; and then, of course, something must be done. Something must be filled up, added to, freed from, begun again, ended at once, changed, or created or healed, because nothing stays the same once we have found the God within. . . . We become connected to everything, to everyone. We carry the whole world in our hearts, the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the earth, the hunger of the starving, the joyous expectation every laughing child has a right to. Then, the zeal for justice consumes us. Then, action and prayer are one.
. . . To be contemplative, we must have zeal for the God of love in whom all things have their beginning and their end. Fortunately, you will know when that happens to you, because you will find yourselves consumed with love not only for God but for everything and everyone God has created and who lives and is shaping this world right now. There is no clearer sign of real contemplation.