Emerging Church

A course from Richard Rohr

I believe that what some refer to as the “emerging church” is a movement of the Holy Spirit. Movements are the energy-building stages of things, before they become monuments, museums, or machines. In the last sixty years, several significant events have taken place, both within and alongside the various Christian churches, to foster this movement. Spiritual globalization is allowing churches worldwide to profit from these breakthroughs at approximately the same time, which of itself is a new kind of reformation! No one is directing, controlling, or limiting this movement. We are all just trying to listen together. It is happening almost in spite of all of us—which tells me the Spirit must be guiding it.

I will identify briefly some of the historical developments that I see propelling this movement:

  1. Our awareness is broadening, recognizing that Jesus was clearly teaching nonviolence, simplicity of lifestyle, peacemaking, love of creation, and letting go of ego, both for individuals and groups. More and more Christians are now acknowledging Jesus’ radical social critique to the systems of domination, money, and power. In the past, most of Jesus’ practical teaching was ignored by Catholic, Orthodox, and Protestant Christians. The establishment chose instead to concentrate on private sinfulness and personal salvation and, as Brian McLaren says, an “evacuation plan” into the next world.
  2. There is a common-sense and growing recognition that Jesus was clearly concerned about the specific healing and transformation of real persons and human society “on earth as it is in heaven.” The Church, more than Jesus, historically focused on doctrinal belief and moral stances, which ask almost nothing of us in terms of real change. They just define groups—often in an oppositional way.
  3. We are recovering the older and essential contemplative tradition, starting with Thomas Merton in the 1950s, now spreading to numerous denominations, like a “treasure hidden in the field” (Matthew 13:44). Some Emerging Church leaders have yet to grasp the centrality of contemplative and inner wisdom.
  4. Critical biblical scholarship is occurring on a broad ecumenical level, especially honest historical and anthropological scholarship about Jesus as a Jew in the culture of his time. This leads us far beyond the liberal reductionism and the conservative fundamentalism that divide so many churches. We now see the liberal/conservative divide as a bogus and finally unhelpful framing of the issues.

Instructor

Fr. Richard Rohr is a globally recognized ecumenical teacher bearing witness to the universal awakening within Christian mysticism and the Perennial Tradition. He is a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Fr. Richard’s teaching is grounded in the Franciscan alternative orthodoxy—practices of contemplation and self-emptying, expressing itself in radical compassion, particularly for the socially marginalized. Fr. Richard is the author of numerous books, including Everything Belongs, Adam’s Return, The Naked Now, Breathing Under Water, Falling Upward, Immortal Diamond, and Eager to Love: The Alternative Way of Francis of Assisi. His newest book is The Universal Christ. Find his audio conversation series Another Name for Every Thing, exploring themes from The Universal Christ, on most podcast platforms. Fr. Richard is academic Dean of the Living School for Action and Contemplation. Drawing upon Christianity’s place within the Perennial Tradition, the mission of the Living School is to produce compassionate and powerfully learned individuals who will work for positive change in the world based on awareness of our common union with God and all beings.